The Neon Gatsby

This post contains spoilers for the film, The Neon Demon.

Hollywood excels at masking the shallow as profound. It is ironic, then, that a film offering a profound critique of Hollywood is widely seen as shallow. The film is Nicolas Winding Refn’s The Neon Demon, and its surface is so stunning that some critics assume that’s all there is. Yet,
 there is a striking alienation and darkness beneath its skin, just as the grotesque lurks beneath the seductive glitz and glamour of a decadent party from The Great Gatsby. In fact, Refn's stylized portrait of Hollywood is in many ways similar to F. Scott Fitzgerald's New York. Both explore the romanticization of a corrupt narcissist while exposing the depraved society that consumes him--or her, as the case may be.


                    
                   

Though The Great Gatsby is often presented as a tragic love story between Jay Gatsby and Daisy Buchanan, the center of Fitzgerald’s novel is Nick Carraway, the narrator and purveyor of Gatsby's image. We see Gatsby and his world through Nick’s desperate, judgmental eyes. Nick dreams of success and redemption—running away from the war and his Midwestern past, reinventing himself as a New York City bondsman, but unable to commit to any level of intimacy and too easily tempted by the mire of prohibition-era crime and decadence. Nick is a hypocrite, shamelessly participating in everything that he condemns. He helps Gatsby and Daisy pursue adultery in secret. He risks moral condemnation and criminal prosecution by joining illegal parties and indulging in homosexual behavior. The novel is framed around Nick's alienation as he struggles to maintain his dignity. Gatsby only makes sense as a fetish or scar in Nick’s imagination: a tragic image of purity and beauty destined for failure in modern America. The real Gatsby, if there is one, is something of a phantom, a phony and a crook who will stop at nothing to fulfill his own dark yet naïve fantasies.

At the beginning of Fitzgerald's novel, Nick says of Gatsby: 

If personality is an unbroken series of successful gestures, then there was something gorgeous about him, some heightened sensitivity to the promises of life, as if he were related to one of those intricate machines that register earthquakes ten thousand miles away. This responsiveness had nothing to do with flabby impressionability which is dignified under the name of the "creative temperament"--it was an extraordinary gift for hope, a romantic readiness such as I have never found in any other person and which it is not likely I shall ever find again. No--Gatsby turned out alright at the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and short-winded elations of men. (Chapter 1) 
The same lines could be about The Neon Demon's ostensible heroine, Jesse (Elle Fanning), and we can imagine them spoken by Jesse's friend and aspiring photographer, Dean (Karl Glusman). Though the film doesn't have a narrator, Dean plays a similar role for much of the film. Though he disappears before the final act, Dean's perspective frames Jesse's story and his point of view is central to how we understand the film. Indeed, the film begins with a view through his camera lens. Dean frames the film at the outset with a foreboding photographic vision of Jesse, defining her as an innocent face and nubile body to be consumed, a dreamer destined to perish under the gazing moon.



Dean (Karl Glusman) creates a tragically romantic portrait of Jesse.

Introducing Jesse (Elle Fanning). Are these innocent eyes?
Just as Nick ultimately moves back home, giving up his dream of becoming a bondsman, Dean walks away from the world of fashion. And just as Nick stands up for Gatsby and condemns the New York elite, Dean alone stands up for Jesse's inner value and condemns the Hollywood elites for their superficiality. Yet, like Nick, Dean is a hypocrite. Dean balks at Jesse for wanting to be like the elites, but their friendship grew out of a mutual desire to succeed in that world. His photography facilitated Jesse's career, and he hoped it would open doors for him, as well. On top of that, he knowingly risks moral condemnation and criminal prosecution by dating an underage girl. Nick and Dean both reject the moral degradation of society, but they are unable to find or embody a positive morality of their own.

While Nick and Dean present similar ideas in both works, and both frame the way we view the story, the parallels between Jesse and Jay Gatsby are perhaps even more striking. James Gatz took his good looks and charm for granted. At the age of 17, he used his innate gifts to redefine himself: He devoted himself to “a vast, vulgar, and meretricious beauty,” inventing “just the sort of Jay Gatsby that a seventeen-year-old boy would be likely to invent, and to this conception he was faithful to the end” (Chapter 6). In The Neon DemonJesse falls in love with her own image at the age of 16, and is faithful to it until the end. Her raw materials are the same as Gatsby’s: good looks and a captivating innocence. Everyone is taken in by Jesse, and it is not long before she is confidently using her image to her advantage--or so she thinks. Yet, like Gatsby, her persona is a fabrication. We do not know where she came from or how she got to Hollywood. She could be a runaway, though she is happy to let others assume that her parents are dead. What matters is that her parents are dead to her, and she will forge their signature to get what she wants. Like Gatsby, she is willing to cheat and turn her back on humanity to succeed.



Jesse (Elle Fanning) falls in love with her reflection.

Daisy is the outward projection of Gatsby's narcissistic desire, and his blind devotion to her is what ultimately destroys him. Thus, Gatsby's dream takes its final shape--"the incarnation is complete" (Chapter 6)--when he kisses Daisy for the first time. Jesse, in contrast, is her own outward projection. Her dream is wholly centered around her own image. Therefore, her incarnation is complete only when she kisses her own reflection, and it is her devotion to the image of her own purity that eventuates her demise.

Jesse (Elle Fanning) feeling a bit self-absorbed.

Despite their moral failings, neither Gatsby nor Jesse earns our scorn. We see their lack of compassion, their moral bankruptcy, and we feel sorry for them. They are victims of their singular dreams and the societies that sustain them. 

They each seem to understand this right before they die. Nick describes Gatsby enjoying his swimming pool for the first time at the peak of a fevered summer, but rather than suppose Gatsby hoped for or expected Daisy’s call, Nick says:
I have an idea that Gatsby himself didn’t believe it would come, and perhaps he no longer cared. If that was true he must have felt that he had lost the old warm world, paid a high price for living too long with a single dream. He must have looked up at an unfamiliar sky through frightening leaves and shivered as he found what a grotesque thing a rose is and how raw the sunlight was upon the scarcely created grass. A new world, material without being real, where poor ghosts, breathing dreams like air, drifted fortuitously about (Chapter 8). 
These words could be used to describe Jesse as she, like Gatsby, hovers above a swimming pool moments before her death. In Jesse's case, the pool in which she is murdered is empty. The blue of her dress replaces the reflective blue of the water. She has become no more than her own image.

Jesse (Elle Fanning) hovers above the emptiness.

Jesse and Gatsby accept nothing but their demon, an impossible dream at odds with the material world. Gatsby lives in a prison of his own imagining for excruciatingly lonely years before realizing that his dream is false and his life is a lie. We can imagine Jesse growing old, too, never coming to terms with the lie her life has become, always reaching for another star, always trying to shine brighter than before, but always feeling lost and alone. We can imagine her aging in Gatsby’s mansion, throwing parties she cannot bear to attend, full of people who know her but do not care about her. And she would not care about them, either. She would watch them desperately, like Norma Desmond in Sunset Boulevard, hoping their presence heralded a new dawn, a final validation of her quest for greatness. Everyone wanted a piece of Gatsby and Jesse when they were alive, but few miss them once they're dead. Very few show up for Gatsby's funeral. Who besides Dean will care that Jesse is gone?

Norma Desmond (Gloria Swanson), ready for her close-up.

In Gatsby, Nick fetishizes Gatsby's beauty. He worships Gatsby at the same time he sees through the facade, and it leaves him lost and alone in the end. We are tempted to elevate Gatsby, as well--and many do see him as a Romantic hero. In much the same way, The Neon Demon also lets us see through the facade, but invites us to worship Jesse's so-called "natural beauty" all the same. It even tempts us into valuing her beauty above all others, by opposing her beauty to the supposedly inferior, "artificial" beauty of Gigi (Belle Heathcote). Yet, this distinction is a trap. Who is to say Gigi is not more beautiful than Jesse? To the fashionistas, Jesse is an oasis in the desert. She pulls at their thirst, just as she is meant to pull at ours. Gigi, in contrast, looks like a model trying on somebody else's style. Gigi does not look like the product of cosmetic surgery so much as the product of a weak and uptight imagination. Jesse succeeds because she is able to sell the image of authenticity. Once she realizes its value, she manufactures and sells the idea of her own innocence. It is her artifice, and her demon.


Gigi (Bella Heathcote) does not like to be challenged.

Jesse's love of artifice is manifest in her relationship to Ruby (Jena Malone). Ruby is the master of artifice, the maker of outward beauty, who longs for purity but lives only through reflections. She craves Jesse, either for sex or food, or both.  When they meet for the first time, they are looking in opposing mirrors with their backs to each other. Ruby apologizes to Jesse for staring at her, but it seems as if they were only staring at themselves. It is as if they each exist inside of the other. Of course, we can take their relationship at face value, as one between a model and a predatory make-up artist; however, we can also take it as a metaphor for something deeper. We can see Ruby as the demon taking possession of Jesse from the inside. Ruby thrives in emptiness, makes love to make-up, be it on living flesh or a corpse. The scene revealing Ruby's necrophilia is interlaced with images of Jesse's self-love, suggesting a parallel between her depravity and Jesse's demon. 


Ruby (Jena Malone) through the looking glass.

Right after the masturbation scene, Jesse changes into the blue dress and stands above the empty pool. Just as a "ghost" named George Wilson comes to haunt and murder Jay Gatsby in his swimming pool, a ghost-like Ruby appears to Jesse in the emptiness of the pool beneath her. Her demon has come to claim her.

In The Great Gatsby, the dilapidated billboard with Dr. T. J. Eckleburg's eyes represent an absent God watching over the waste-land of American capitalism, and burning into the conscience and dreams of Teddy Wilson, leading him to murder-suicide.  In The Neon Demon, it is Jesse's eye which burns inside of Gigi and leads to her suicide.

It is telling that we are never told whether or not Sarah (Abbey Lee), the only model that survives in the end, has ever had any cosmetic surgery. Jesse, Gigi and Sarah are more alike than they may realize. They all relate to beauty in terms of consumption. They long to be shot and consumed. Yet, only Sarah survives, because only Sarah accepts the grotesque for what it is. Jesse and Gigi’s deaths don’t faze Sarah. She watches Gigi’s suicide with detached curiosity and understanding. She consumes Jesse's eye of conscience whole.  It doesn't matter if Sarah has had cosmetic surgery or not. Sarah survives because she is unhindered by compassion and she knows it. She exemplifies what Hollywood rewards: sociopathic consumption. Yet, in the end, she is wandering alone in a barren desert, a wasteland without humanity.

Sarah (Abbey Lee) triumphant.

Gatsby’s and Jesse's stories can be seen as two versions of the same cautionary tale against materialism. We can laugh at the film, embrace narcissism and celebrate ourselves as beautiful products to be consumed. Yet, can humanity--the lived compassion for other people--survive in the process? The Great Gatsby and The Neon Demon both challenge us to consider how we relate to beauty. Nick responds to Gatsby's beauty with compassion, but the rest of society consumes him. Similarly, Dean's is the only compassionate voice in a world bent on consuming Jesse. The fashion designer's Hollywood is a reflection of a materialistic world where consumption is rewarded over compassion and children grow up embracing narcissism, longing to be mass-consumed. This is the profound crisis at the heart of The Neon Demon. If it is shallow, it is no shallower than the pool in which we see our own reflection.

Comments

Popular posts from this blog

An Argument For Compatibilism

Sam Harris and the Moral Realism/Moral Relativism Myth

Luke Skywalker and Rey: Comparing Character Arcs